Anambra elders clarify Ozo title controversy

Some elders of Nise community in Awka South Local Government Area of Anambra, have clarified a rumour making the rounds that the Ozo title, which is the highest traditional title in Igboland, particularly in Anambra, can be conferred only to men with money, irrespective of how the money comes.

The elders, while dismissing the rumour, argue that the title can only be conferred to men with unquestionable wealth, reputation, and a notable community developer, and not for land grabbers, armed robbers, and men without male children.

The elders made the clarification in their separate interviews, during the initiation of Chief Ejiamatu Damian Enekwechi into the ancient Ozo-Owulu of Nise Aniyi Kingdom (Ozo Ejiamatu N’Anyi) alongside his wife, Lady Ifeoma Enekwechi, who was also inducted into the prestigious Iyom (Otu-Odu) Society as Iyom Ugwumsinachi, held at the celebrant’s residence, Ngodo Village- Nise, on Monday, January 5th, 2026.

The ceremony attracted traditional rulers, political leaders, community stakeholders, family members, and friends from within and outside Nise Kingdom.

Speaking further on the significance of the Ozo title, the Chairman of Ozo Nise Ichie Emeka Aghasili (Onwa Nise) described it as one of the highest traditional institutions in Igbo land, reserved strictly for men of proven integrity, good character, and legitimate means of livelihood.

He explained that Ozo title holders are custodians of truth and justice in the community, often called upon to resolve disputes and give fair judgments, noting that candidates undergo thorough screening before initiation.

He added that wealth through genuine means is important for an Ozo holder to remain independent and incorruptible, stressing that the title is not for people of questionable character.

According to him, Chief Ejiamatu was found worthy, having demonstrated credibility and commitment to community service as well as continuing the legacy of his late father, who was also an Ozo title holder.

The Deputy Speaker of Anambra State House of Assembly, Hon. Chukwuma Pius Okoye, representing Awka South II constituency, who attended the ceremony, described the Ozo institution as an important Igbo heritage that must be preserved, noting that Ozo title holders command respect and authority in their communities and are known for speaking the truth at all times.

In his remarks, the Convener of Anambra Patriots for Soludo (APS) and Chief Executive Officer of Anambra State Bureau of Public Procurement, Arc. Okechukwu Ezeobi said the Ozo institution predates colonial governance and functions as a traditional parliamentary and judicial system where elders of integrity resolve community issues.

He emphasized the need to protect and sustain Igbo cultural institutions, describing Chief Ejiamatu as deserving of the honour.

Also speaking, the State Commissioner for Budget and Economic Planning, Mrs. Chiamaka Nnake, noted that Ozo title holders are people of exemplary character who have distinguished themselves over time.

She congratulated Ozo Ejiamatu and urged him to remain a role model in society.

Speaking further on the Iyom title conferred on Lady Ifeoma Enekwechi, the Leader of Iyom Sisters Nise Kingdom, Iyom Kate Oguocha, explained that the title was the highest women’s traditional institution in the community, built on truth, discipline, peace-making, and moral uprightness.

She maintained that the induction of Lady Enekwechi signified her good conduct and acceptance by the people of Nise.

Expressing his gratitude, Chief Ejiamatu Damian Enekwechi (Ozo Ejiamatu N’Anyi), who is also the State Chairman of Anambra Patriots for Soludo, said the title comes with greater responsibility, stressing that truth and service to the community must always take priority over personal interest.

He thanked guests and well-wishers for honouring the occasion and pledged to uphold the values of the Ozo institution.

The ceremony underscored the enduring relevance of Igbo traditional institutions as pillars of morality, justice, and grassroots governance in contemporary society.