The Nigerian Supreme Council for Islamic Affairs (NSCIA) on Thursday declared that the Central Bank of Nigeria (CBN)’s guidelines for the non-interest version of all its intervention programmes were a welcome development, a bold step towards inclusive growth.
The apex Islamic body in Nigeria stated in a statement signed by its Deputy Secretary-General, Professor Salisu Shehu and made available to Tribune Online that the CBN intervention would be a proactive mechanism for averting a looming recession threatening the global economy as a consequence of the COVID-19 pandemic.
The CBN initiative covers the Anchor Borrowers Programme (ABP), Agri-Business, Small and Medium Enterprises Investment Scheme (AGSMEIS), Creative Industry Financing Initiative, Micro, Small and Medium Enterprise Development Fund, Real Sector Support Facility (RSSF) and Credit Support for the Healthcare Sector.
“The Nigerian Supreme Council for Islamic Affairs, under the leadership of its President-General, His Eminence the Sultan of Sokoto, Alhaji Muhammad Sa’ad Abubakar, CFR, views the integration as a welcome development, a bold step towards engendering inclusive growth and a proactive mechanism for averting a looming recession threatening the global economy as a consequence of the COVID-19 pandemic.
“While praying for the effective implementation of the guidelines, the NSCIA wishes to congratulate the CBN and by extension the Federal Government of Nigeria (FGN) for achieving this remarkable milestone,” the Islamic body stated.
It submitted that for decades, Nigerian Muslims had been grossly marginalized in the country’s financial sector and other growth triggering financial interventions of the CBN due largely to the interest element that was usually involved in the schemes.
“For Muslims, who constitute well over half of the country’s population, the question of avoiding interest is non-negotiable, and the majority of Muslims would opt to live in poverty rather than devour interest and face the wrath of their Creator.
“In the absence of non-interest finance, the result has been a high rate of financial exclusion among Muslims, as high as over 60% in some Muslim majority communities.
“This leads to worsening incidence of abject poverty. The implication is that without non-interest alternatives, the CBN can hardly attain its goal of 80% financial inclusion earlier targeted for 2020, nor can any meaningful poverty alleviation and economic empowerment programme be actualized in the foreseeable future,” it submitted.
The NSCIA, however, suggested that “given the indispensability of financial literacy to achieving financial inclusion and economic recovery and growth, the CBN should use all relevant agencies and avenues, including the networks of the National Orientation Agency, radio and television programmes, among others, to educate the public on the importance of these interventions, and the procedures for accessing them”.
According to the NSCIA, “The procedures should be made as accessible as possible to enable even the poorest of the poor to benefit from the schemes.
It informed that as a step towards assisting the FGN and the CBN in achieving the success of the post-pandemic economic recovery, the President-General of NSCIA had directed all state Councils of Islamic Affairs as well as all other Islamic organisations to design and implement sensitization and mobilization programmes for farmers, businessmen, and other eligible citizens.
“Imams and the ‘Ulama’ should use their sermons, lectures, lessons, radio and television programmes to educate the Muslim community on the imperative of utilizing the interventions.
“To this end, His Eminence directs all state councils to, after studying the details of the guidelines, organize training for Imams, ‘Ulama’, leaders of Islamic organizations, trade unions and farmers associations, as well as other key stakeholders, on the value and procedures of accessing these important interventions.”
The body, therefore, advised the general public to take this new initiative as a rare opportunity and optimally utilize it for the actualisation of productive purposes it is meant to serve, keeping in mind that this is not free money.
“For a Muslim, debt is an Amanah. In addition to the worldly consequences of diverting the resources to consumption purposes, they should remember that they would account for how they handle and manage it on the Day of Judgement,” the statement added.