The Old Testament Law comprises those guidelines and statutes given by God to Moses on Mt. Sinai. The Law can be sorted into three main categories. The moral law, such as rules against adultery and theft, defines the behavior and actions God requires. The civil law, like restrictions against weaving two materials into one fabric or breeding mules, was designed to set apart God’s chosen people from the environment around them. The ceremonial law, including all the regulations on sacrifices, explained what the Israelites needed to do to maintain their spiritual relationship with God.
Some believe all the Old Testament Laws are still relevant to all aspects of society. They hold it is the church’s responsibility to develop a one-world kingdom that adheres to God’s law before Jesus can return to rule over the Earth. This view, post-millennialism, is held by those who believe the church has taken the place of Israel in prophecy, a patently incorrect interpretation of Scripture. While some say that all of the Old Testament laws will return, others hold that the expression of those laws has changed. For instance, the observation of the Passover has altered slightly into Christian Communion.
Most Christian theologies, however, agree that Christians are not required to fulfill the civil and ceremonial laws. The civil laws were given specifically to Israel to ensure their culture stood out from that of their pagan neighbors. Jesus’ death, burial, and resurrection fulfilled the ceremonial laws—His sacrifice replaced all the sacrifices given in the Old Testament. Many, however, believe that the moral law is still active, some going so far as to say following the Ten Commandments is a requirement for salvation. Another popular belief is that the moral law still applies to Christians except for observing the Sabbath (Colossians 2:16-17). They argue that with Jesus’ sacrifice, we no longer need to labor to keep the law, so we no longer need to rest—Jesus is our Sabbath rest (Hebrews 4:9-11).
The problem with these explanations is that in no way did God differentiate between moral, civil, and ceremonial when He gave the Law to Moses. The Law was a cohesive whole, given to the nation of Israel for their use. Jesus’ sacrifice established a change in the way we interact with God. “Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian” (Galatians 3:23-25). Jesus fulfilled the law and culminated the requirement of following it (Romans 10:4). In its place, we have the law of Christ (Galatians 6:2), which is expressed in Matthew 22:37-39: “love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself.”
On the one hand, Christians should obey the Old Testament law, but on the other hand, they should not. The reason for the ambiguity is because there are certain laws that were meant only for Israel and not for Christians today. But, there are Old Testament laws we should obey, like not lying, not stealing, which are acknowledged in the New Testament.
Some of the Laws we do not have to obey are such things as sacrificing turtledoves (Lev. 1:14; 5:7; 12:6, etc.), bulls (Exodus 29:10-14; Lev. 1:5), goats (Lev. 4:23-26), etc. to be cleansed from various sins. These laws were designed for the covenant nation of Israel that was operating under a sacrificial system. In addition, there were laws that dealt with such things as the poor (Leviticus 19:15) and laws dealing with robbery, extortion, false witness, and restitution (Leviticus 6:1-7). These laws and the way they were administered are not for Christians today because we are not under a governmental system in Israel.
Furthermore, we find in the New Testament the teaching that the Old Testament covenantal system is made obsolete with the death of Christ.
So, Christians are not obligated to keep the Old Testament law because were under a new covenant.
On the other hand, Christians should obey the 10 Commandments because they are carried over into the New Testament, except the Sabbath.1 Six of the Commandments are listed in Matthew 19:18, murder, adultery, stealing, false witness, honor parents, and worshiping God. Romans 13:9 mentions no coveting. Worshiping God properly (Matt. 22:37; John 4:24) covers the first three commandments. These morals are based on the character of God, and so they are included in the New Testament. Furthermore, Jesus said in Matthew 22:37, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” He was quoting Deuteronomy 6:5. In addition, in Matthew 22:39 he said: “You shall love your neighbor as yourself.” He was quoting Leviticus 19:18. So, since he was telling us to love God and love our neighbor and he was quoting the Old Testament, then we are obligated to keep those Old Testament laws. Think of it this way. Furthermore, Jesus also said in John 13:34, “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another.” So, we are clearly commanded to love God, love our neighbor, and love one another.
Salvation is not by the Law
A very important point that we need to make is that Christians are not to keep the law in order to be saved from God’s righteous judgment. Christians are not under the law.
The gospel message is that we can receive forgiveness of sins through faith in the sacrifice of Christ. It was Jesus who kept of the law perfectly and never sinned (1 Peter 2:22). Because Christians have “died with Christ” (Romans 6:8), it means that they have also died to the law (Romans 7:4). Therefore, Christians are not obligated to keep the law in order to be saved. But, as I said above, we keep the law accidentally when we love God, love our neighbor, and love one another. Love is the fulfillment of the law.
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