Introduction
The issue of human rights has become an international or global issue. The principle of human right holds that all men and women are created equal and this has become the foundation or yardstick for measuring of democratic societies.
Fundamental rights are rights that are acquired at the point of conception that is when a child is conceived in the mother’s womb. For that reason abortion is outlawed in many countries including Nigerian. Of recent in the United States, the Supreme Court judgments in the case of Rowe v. Wade which gave a woman the right to carry out abortion under certain circumstances was overturned by the Court. The controversial judgment is not our concern here and now but the fact that it shows that the right to life of an unborn child is recognized and protected by the law.
It has been contended by authors like Prof. A.V. Dicey that human rights are God given rights and their sources are not the law or the Constitution because these rights have been in existence before man devise the act of law making. The laws or Constitution only document these rights for easy identification and enforcement purposes. I believe in this school of thought because right to life precedes the human laws and Constitutions. It was not the codification the vested these rights, the law simply publicise them for people to become aware of them.
It must be pointed out that the frontiers of the law have been expanded for good and for bad depending on where you stand. For instance, in the West, gender right has been expanded to include the right of a man to claim to be a woman. In the West it is a crime I some territories to tell your child that he is boy or girl, their law says when the child comes of age, he or she will decide the gender he or she will like to be. This is one of the corruptions of fundamental rights by the highly “civilized” West.
As mentioned earlier, these rights are now codified or documented by the state and other players like the Africa Union, United Nations and European Union and in nations’ constitutions. In other words, human rights are defined in both domestic and international laws. Consequently, there are variations between how these human rights norms are perceived and defined both in context and how they are enforced in different countries. For instance, what is regarded as fundamental rights in Europe or the United States may not be same in the context of China or Russia.
It has been observed that opinions of people based on race, personal belief or social standing tend to define what amounts to human rights. However, it is the opinion of this writer that the standard of human rights should be the one internationally acknowledged by comity of nations. This has made the attainment of equal rights to remain a constant struggle. The existence, validity and content of human rights continue to be the subject of debate in philosophy and politics.
In Nigerian, major sources of codified fundamental rights are:
4a. Decisions of our various courts that have interpreted the provisions of these enactments can also be said to be sources of human rights laws in Nigeria.
To be continued.
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